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Title:
Control or Compassion?
The Future of Asylum Seekers and Refugees
Volume 21 Issue 4 Spring 2002
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Article
Description |
Author |
| 1 |
Australian
Refugee Policy : Myths and Realities
Introduction
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On the weekend of 12-13 October 2002, a series of
terrorist bomb blast on the Indonesian island of Bali
killed large numbers of Australians, many of them
young holidaymakers who had crowded into a popular
nightspot, the Sari Club. As victims of the
blasts were repatriated to Australia in emergency
airlifts, harrowing accounts of the trauma to which
they had been exposed saturated the airwaves, and
calls to radio stations were suffused with a very
human sympathy for victims and for the families trapped
in an agonising uncertainty about the fate of their
loved ones. |
William
Maley |
| 2 |
Sticks
and Stones Will Break My Bones - And Words Will Harm
Too Australia's
provision of education for asylum seekers children
in detention
Introduction
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Australia's determination to prevent people arriving
by boat to seek asylum has been a prominent theme
in political and popular discourse in recent times.
The events of the Tampa in August 2001, followed by
the September 11 terrorist attacks, and the allegations
of boat people throwing their children overboard,
fuelled a rising climate of fear and prejudice.
The Border Protection Act and 'Pacific Solution,'
with a budget commitment of some $2.8 billion for
2002/2003, were rushed through parliament to ensure
that boat people would not step foot on Australian
territory. In November 2001, the Howard government
was returned to power in a campaign to 'protect Australia's
borders' against 'floods' of 'queue jumpers' who paid
people smugglers to 'enter Australia illegally.'
A year later, in 2002, a Senate Inquiry into 'the
children overboard affair' concluded that members
of the government had seriously misled the public
on these matters during the election campaign.
However, as was soberly noted in a Sydney Morning
Herald editorial (31 October 2002): 'Most Australians
believe that unauthorised boats arrivals last year
had to be stopped. They are not greatly troubled
by what distortions and deceptions the Government
resorted to as it went about this task' |
Ravinder
Sidhu & Pam Christie |
| 3 |
Learning
about the 'Other' - Intercultural Learning and Refugees
Introduction -
The last few years have seen several waves of antipathy
towards different ethnic groups in Australia.
Media coverage of criminal incidents linked to offenders
from a non-anglo-celtic background had led to a tangible
hostility towards certain ethnic groups. Sometimes,
such aversion is only subtle and unspoken. In
the case of the Sydney gang rapists it became quite
outspoken and specifically targeted the Lebanese neighbours
or anybody with a vaguely 'Middle-Eastern' appearance.
'Middle-Eastern' rapidly grew into the new 'Asian'
on the scale of feared foreign appearances, and although
the connotations of 'Middle-Eastern' are rather blurry,
11 September 2001 and its terrorist burnt an image
into the collective mind of Australia that will forever
be linked to 'Middle-Eastern.' |
Simone
Smala |
| 4 |
Prisoners
of Paradox : Thinking for the Refugee
Introduction
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Philippa: What I haven't told you is that I no longer
believe.
Filippo: You no longer believe in what?
Philippa: In sense, in justice, in life...
Tom Tykwer (Dir.) Heaven, 2002.
The character who says these words, in the last film
ever written by the great Polish auteur Krzysztof
Kieslowski, faces a moral impasse. She has seen
and suffered injustice - the injustice of a police-tolerated
drug trade that caused her husband's death - and seeks
restitution by planting a bomb in the office of the
dealer, a wealthy businessman with friends in the
police. The bomb fails to kill him, and instead
kills four innocent people. From then on her
guilt, and her anger at the corruption that laid the
ground for the tragedy, consumes her - her hope, her
belief, her sense of tings being right in the world,
of her very being in the world. Even after she
succeeds in murdering the man and goes on the run,
her disbelief corrodes her until there seems nothing
left, and she has only those words. |
Anthony
Burke |
| 5 |
A
Cautionary Note on UNHCR's Comprehensive Strategy
for Refugees
Introduction
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When the United Nations High Commissioner for Refugees
(UNHCR) was created in 1950, it was set up as a temporary
agency with a budget of USD 3000 000 in its first
year of operation. Its primary task was to deal
with refugee flows in Europe. In 2002, it is
the lead international organisation for refugees with
a projected budget of over USD 1 billion and operating
in 120 countries. |
Robyn
Lui |
| 6 |
Dehumanising
the Boat People
Introduction
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In this article we analyse the Australian Government's
approach to boat people in terms of the concept of
'othering' within a general framework of discourse
theory. The refugee issue has been central to
Australian politics in recent years, and systemic
analysis in these terms should add to our understanding
of it. We use the term 'boat people' because
it includes the word people and differentiates those
involved from other asylum seekers who arrive in Australia
by plan and are treated quite differently. |
Julie
McDougall & Don Fletcher |
| 7 |
'Truly'
International Refugee Law? Or Yet Another East/West
Divide?
Introduction
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"Truth are illusions about which one has
forgotten that this is what they are"
F.Nietzsche (cited in Said, 1978, p.203)
In the recent literature on international refugee
law (Martin, 1997; Goodwin-Gill, 1996; Kourula, 1999)
there is a predominant assumption that it is indeed
international. However, it is clear that
the main possibilities of refugee law come from state
adherence and obligation to it. The will of
the Western states to practice international refugee
law has been questioned in the last two decades (Feller,
2001; Loescher, 1993; Chowdhury 2001; Chimni, 1998),
but very little has been written about the role of
Asian and developing states in international refugee
law. In this paper, I present a brief history
of the formation of international refugee law.
I argue that 'East' and 'West' (Said, 1978) have taken
up very different positions in relation to refugees,
and that this has significant implication in the present
day. The possibilities of international refugee
law are limited by an East/West divide. |
Sara
Davies |
| 8 |
Asylum
seekers and the Concept of the Foreigner
Introduction -
The arrival of the latest wave of asylum seekers has
generated, and will no doubt continue to generate,
invaluable public and intellectual discussion about
the proper extent of Australia's responsibilities
to the world's growing number of refugees. Indeed,
there are already many strong publicly advocated moral,
legal and political arguments that advance a reasonable
position on the narrower question of our responsibilities
to asylum seekers who have already arrived in Australia:
namely, that we should not subject such people to
mandatory detention or issue temporary protection
visas to them. The arguments in support of this
position have drawn attention to the breaches of international
law; the human rights violations; and to the fact
that current policies effectively reinforce a race-based
immigration agenda that is supposed to have been long
abandoned (HREOC, 1998; Mansouri, 2002; Lock et al,
2002; McMaster, 2002). Even so, what we might
call the force of the better argument has not been
effective enough to produce an abandonment of current
policies of mandatory detention and temporary protection
visas. |
Toula
Nicolacopoulos & Geroge Vassilacopoulos |
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